How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 24.06.2025 05:03
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
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Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
These morons know nothing, they wander about in ignorance,
The young and the old drink milk pudding, but these fools eat the cow's body.
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Sain (a barber)
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
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ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
How do you start a tech startup as a non-technical person?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
I have searched through all the Vedas and the Puraanas.
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From Guru Granth Sahib ji - Ang 1195
— Kabir, II.57, Translated by Rabindranath Tagore
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Says Kabeer, the Guru and Ganaysha and Shiva all know
I wasted my whole life in the city of Shiva;
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Shvetashvatara Upanishad (6.23)
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As long as the mind is filled with the desire for heaven,
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I would go there, only if the Lord were not here. ||2||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
I left Benares - I had little common sense. ||1|| Pause ||
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Wherever I go, I find water and stones.
How can they kill the mother, whose milk they drink like that of a wet nurse?
There, where millions of Krishnas stand with hands folded,
At the time of my death, I moved to Magahar. ||2||
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Ravidas (a chamar shoemaker)
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
That God showed me the Guru, within my own mind. ||1||
— Kabir, Ramaini 1, Translated by David Lorenzen
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
You are totally pervading and permeating in all.
Where should I go? My home is filled with bliss.
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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
If Ram be within the image which you find upon your pilgrimage,
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Sadhna (a Muslim butcher) and
Raamaanand's Lord and Master is the All-pervading Lord God.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
I am like a fish out of water,
One day, a desire welled up in my mind.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Gauree, Kabeer Jee, Panch-Padas:
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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Now tell me, Lord, what will my condition be?
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Kabir (a weaver)
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
One Universal Creator God. By The Grace Of The True Guru:
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
He does not dwell at the Lord's Feet. ||3||
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Says Kabeer, unto whom should I tell this?
I am not a Hindu, nor am I a Muslim.
I ground up sandalwood, along with several fragrant oils.
All the men and women of the world are His living forms.
Let's look at the views of Sant Kabir
NOW…
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Look within your heart, for there you will find both Karim and Ram;
Hari is in the East, Allah is in the West.
Now here in this verse
I went to God's place, and worshipped Him there.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
I am a sacrifice to You, O my True Guru.
then who is there to know what happens without?
CONCLUSION:
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
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That Kabeer died chanting the Lord's Name. ||5||15||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I am not a Hindu, nor am I a Muslim.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
If God be within the mosque, then to whom does this world belong?
Raamaanand Jee, First House:
Sant Kabir was staunchly against cow slaughter.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
For many years, I practiced penance and intense meditation at Kaashi;
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Raamaanand's Lord and Master is the All-pervading Lord God.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Says Kabeer, this is what I say:
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
You have cut through all my confusion and doubt.
Without looking into one's heart, how can one reach paradise?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I serve the One Lord, and not any other. ||2||
Kaashi and Magahar - I consider them the same.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
To him who is high-minded, these teachings will be illuminating.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Ramarchan Paddati gives more info about his teachings.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
With inadequate devotion, how can anyone swim across? ||4||